Tribasia Blog

Sunday, May 17, 2009

Can Cau and its Electric Colours

Yesterday, Saturday 16th, we woke up early to catch a local mini-bus to Can Cau market, 1 hour from Bac Ha (La Cai Province, Vietnam) and 8 kms only from the Chinese border.
The ride is very scenic but unfortunately it started to rain -a euphemism for pouring down torrents. Luckily, rain does not dampen spirits here in northern Vietnam and the market was still full of locals going about their business.

The Hmong Flower are again the main minority group in this area. Women usually put their newest attire with electric colours on beads, stitches and materials (they would not look odd in a rave party!) on this occasion but the open-air market of Can Cau got very muddy and sensibly, they only put on their everyday traditional clothes for which a velvet material is used.

Without these flashy colours and latest designs, the Flower Hmong ladies still stood out under these grey skies! Vanity is the word and no other ethnic group can outdo this one when it comes to clothing and accessorizing it seems. We were disappointed not to be able to trek back to Bac Ha and enjoy the beautiful mountain scenery but we were pleasantly surprised to see how resilient the locals are when it comes to adverse weather conditions... and in Europe, we usually complain about a drizzle!

On Sunday, it was the turn of another Bac Ha market and this time, the sun was shining. The Phula, Dao, Tay and of course, Flower Hmong were all dressed to the nines and the market was buzzing with activities.

We had a great time in Bac Ha and its surroundings. We spent a week here and we recommend our hotel (Ngan Nga, Bac Ha 6, Bac Ha Town, tel 0203 880 251) to anyone coming over to visit. Even if our hosts at the Ngan Nga hotel mastered little English, we were treated so well that it is going to be difficult to go back to the real world of greedy owners... as we are heading for Sa Pa, we will surely encounter them again pretty soon.

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Thursday, May 14, 2009

Hospitality is King!

When trekking to the West of Bac Ha, we met a girl from the Tay minority (beware the spelling: 'Tai' means 'ear' in Vietnamese) named Huong. She invited us to her house in her village, Na Anga, 4 kms away from Bac Ha, where we met her parents, uncle and cousins. They offered us to share their local brew of fire water made from corn (bought from Hmong women) and luckily for our stomachs, a lunch of steamed rice, tofu, green vegetables, sour plums (eaten with salt) to soak it up!

Traditionally, Tay people live in wooden houses built on stilts. However, many Tay houses in the region have been influenced by Hmong and Kinh (also called Viet) structures. Nowadays, the use of bricks and cement is on the increase as it makes the house more resistant to natural elements.
Tay people's traditional dress is black (black top and trousers) or more rarely indigo. The younger generations are increasingly opting for the western style of clothing over the traditional one.

The Tay are not to be confused with Nung people although they are closely related both in social and geographical terms. The traditional Nung dress is quite similar to the Tay's, except for the colour of their tops and if they wear any, headdress and accessories. Although the Nung are few in numbers in Bac Ha surroundings, they constitute the sixth largest minority in Vietnam overall.

After a yummy lunch, we thanked our hosts and Huong took us around the village and its surroundings. Although Na Anga is exclusively Tay, she explained to us that many villages around had a mixed population, Hmong/Tay and Nung, and intermarriage between groups, although not common, was not frowned upon.

On the way back to Bac Ha, we met one of the Flower Hmong lady who sells local fire brew on Bac Ha market and she also invited us back to our house. We escaped a monster dog thanks to her and were then treated to some lovely local tea and a snack of cucumber, also eaten dipped in salt. We met her husband and grandchildren and although their command of English is null and our Vietnamese nonexistant, we managed to make ourselves understood -thanks god for sign language :))

We finally arrived back at our hotel, Ngan Nga, where the kind landlords invited us for dinner! The people of Bac Ha region are very hospitable indeed and more than make up for the inconvenience of nasty dogs on the roads. We go to bed tonight with a full belly, great memories of the local people and can't wait for tomorrow!

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Tuesday, May 12, 2009

A Toothy Walk in the Hills


We started walking in the lovely surroundings of Bac Ha following a mud path at random. By-passing hills, we came across traditional Flower Hmongs hamlets along the way and.... their cuddly dogs -not really! People say that humans know instinctively what to do in dangerous situations and this is sooo true. When approached by one, two, three or even a gang of barking dogs showing their big crown of fangs, you quickly learn that pretending to throw a stone at them and having a stick at hand is a life saver!

The Flower Hmong, contrarily to their dogs, are a peaceful community and although they have no or very little command of English, many greet us with a cheery "Hello!" and wave at us when we walked passed their houses.

Traditional Hmong houses' walls were made of compacted loose straw coated with a clay slip and wooden posts. Nowadays, the clay is coated with cement and paint or for the richest, even replaced by bricks. Varnished wood is sometimes used for wall surfaces, maybe to give them that final mountain touch. Corrugated iron has long replaced thatched grass for roofing as it is more solid and requires less upkeeping at such altitudes.

In terms of livelihood, the beautiful landscape of golden green and brown ochre terraced fields spreading across the hills is testimony to the work of these local minorities. Flower Hmong are farmers and rely heavily on cash crops such as corn and more infamously, opium. Following a crackdown from the central authorities and also incentives, Flower Hmong have tried to vary their sources of income but it has not always been a smooth transition and they remain wary of outside incursions. Rice terraces are also a common sight, although not as much as one might think as less income can be derived from it and more and more Hmong turn to higher-yielding crops.

After walking for 5 kms, we came across a village and its school. We got invited by the teacher to come in the classroom and witness what seemed to be a singing lesson. It was great to see how much energy thhe children were putting in it: singing a chorus with their hearts out! Poverty means that schooling does not go much beyond 'primary' years here and a lot of the educational material is financed by NGOs or international organisations. For instance, the Unicef logo is highly visible on the rare schoolbags that we saw.

With the help of villagers, we escaped a couple of rabid dogs unscathed and took a rugged path back to Bac Ha town where we could enjoy the view in peace -without a bark or a growl, what a relief!

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Sunday, May 10, 2009

Life is a Series of Colourful Markets!

We left Hanoi on 9th May and headed in the overnight train northwest to the village of Bac Ha in Lao Cai province. This place is famed for its huge Sunday market where all local indigenous groups -and unfortunately, hordes of tourists on express tours- come to sell, buy and bargain it all.

The market is divided in several areas: one for trading water buffalos, horses, pigs and dogs (yes, dog is not only a man's best friend here but it also makes a toothy security guard and at times a good supper!), another for handicrafts and souvenir, another still for local firewater brews (made from rice, cassava or corn) and a meat, vegetable and fruit market. You can also encounter traditional medicine doctors, saddlers, blacksmiths and of course hairdressers: a healthy man with a well-saddled horse is nothing without a good haircut after all :))

The market is a good representation of the demographics of the minority population in the vicinity. The Flower Hmong, whose women are highly recognizable with their richly embroidered skirts, puttees and tops, flood the market with electric colours. Other minorities such as the Dzao, Tai and Phula are less numerous and wear more subtle attires. They are also more camera shy and weary of foreigners.

Although we only witnessed 5 different groups this Sunday, a total of 10 Montagnard groups are living in the area, namely the Flower Hmong, Dzao (or Dao), the Giay (also called Nhang), Han (also called Hoa), Xa Fang, Lachi, Nung, Tai, Phula and Thulao.

Bac Ha market is the biggest market in the area but not the only one as there are three others on Sundays. There is also a popular market in Can Cau on Saturdays and another in Coc Ly district on Tuesdays. In a nutshell, open-air markets are central to the life of 'hill tribes'.

After an exciting day among chaotic stalls and ethnic crowds, we decided to stay beyond the colourful Sunday market to get acquainted further with the local people and Bac Ha surroundings. Tomorrow, we are off trekking!

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